The problems of philosophy: Introdutory readings
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Ētahi atu kaituhi: | |
| Hōputu: | Pukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Boston :
Allyn and Bacon,
1967
|
| Ngā marau: | |
| Urunga tuihono: | Ver en el OPAC |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
MARC
| LEADER | 00000nam a2200000 a 4500 | ||
|---|---|---|---|
| 008 | 050201s1967||||xxu|||||||||||||||||eng|| | ||
| 942 | |c Books | ||
| 041 | |a eng | ||
| 082 | |a 100 |b A464p | ||
| 100 | |a Alston, William P. | ||
| 700 | |a Brandt, Richard B |e coautor | ||
| 245 | |a The problems of philosophy: |b Introdutory readings | ||
| 260 | |a Boston : |b Allyn and Bacon, |c 1967 | ||
| 300 | |a 722 p | ||
| 650 | |a FILOSOFIA | ||
| 592 | |a RELIGIOUS BELIEF | ||
| 592 | |a The inconceivability of God's Nonexistence | ||
| 592 | |a From nature to God | ||
| 592 | |a A critique of the argument from design | ||
| 592 | |a A modern restatement of the argument from design | ||
| 592 | |a Are men ever directly aware of God? | ||
| 592 | |a A sceptical view of mysticism | ||
| 592 | |a The case for Atheism | ||
| 592 | |a A Christian view of the problem of evil | ||
| 592 | |a Can religious beliefs be tested empirically? | ||
| 592 | |a The verification of beleif in God | ||
| 592 | |a VALUE AND OBLIGATION | ||
| 592 | |a An anthropologist's views of values and morality | ||
| 592 | |a Ethical relativism: Pros and cons | ||
| 592 | |a The ideal observer theory | ||
| 592 | |a The good, obligation, and desire: a naturalistic view | ||
| 592 | |a Supernaturalism in ethics: A cristicism | ||
| 592 | |a Nonnaturalism: Intuitive knowledge of ethical facts | ||
| 592 | |a A noncognitive theory | ||
| 592 | |a The good life is rational activity | ||
| 592 | |a A form of Hedonismo and Utilitarianism | ||
| 592 | |a The right acts is to promote one's own Wlfare: egoism | ||
| 592 | |a Egoism clained inconsistent | ||
| 592 | |a Many self-evident obligations | ||
| 592 | |a Right acts must be universalizable | ||
| 592 | |a It is rational to act morally | ||
| 592 | |a Reasons for acting morally | ||
| 592 | |a FREE WILL AND DETERMINISM | ||
| 592 | |a The case for determinism | ||
| 592 | |a Determinism rules out free will | ||
| 592 | |a The harmony of free will and determinism | ||
| 592 | |a The new indeterminism in physics | ||
| 592 | |a Determinism and the concept of action | ||
| 592 | |a Psychoanalysis anda moral responsibility | ||
| 592 | |a MIND AND BODY | ||
| 592 | |a Man as two substances | ||
| 592 | |a The dependence of consciousness on the brain | ||
| 592 | |a Consciuos states are brain processes | ||
| 592 | |a Mind as behavioral disposition | ||
| 592 | |a Can machines think? | ||
| 592 | |a A reaffirmation of dualism | ||
| 592 | |a Memory as the basis of personal identity | ||
| 592 | |a A critique of locke on personal identity | ||
| 592 | |a Science and immortality: A positive report | ||
| 592 | |a Science and immortality: A negative report suggested readings | ||
| 592 | |a THE FOUNDATIONS OF KNOWLEDGE | ||
| 592 | |a Sceptical queries: Meditations on first philosophy | ||
| 592 | |a The premises of knowledge | ||
| 592 | |a Logic and Mathematics based on observation | ||
| 592 | |a Only analytic statements are knowable a priori | ||
| 592 | |a Criticism of the linguistic theory of the a priori | ||
| 592 | |a Sceptical doubts about inductive inference | ||
| 592 | |a The principle of induction not supportable by observation | ||
| 592 | |a An inductive jistification of inductive inference | ||
| 592 | |a The justification of indiction and the analysis of language | ||
| 592 | |a A pragmatic justification of inductive policy | ||
| 592 | |a The nature and jistification of hypothetical reasoning | ||
| 592 | |a The nature of explanation | ||
| 592 | |a PERCEIVING THE MATERIAL WORLD | ||
| 592 | |a The concept of sense data | ||
| 592 | |a Sense experiences caused by objects | ||
| 592 | |a Material things are experiences of men or God | ||
| 592 | |a Material things are actual and possible experiences | ||
| 592 | |a Difficulties for phenomenalism | ||
| 592 | |a Our knowledge of the external world | ||
| 592 | |a There are no sense data | ||
| 999 | |c 87784 |d 87784 | ||
| 952 | |1 Disponible |2 Dewey Decimal Classification |5 Acceso restringido |8 Colección General |a Biblioteca de Ciencias y Humanidades |b Biblioteca de Ciencias y Humanidades |c Colección General |d 2012-08-15 |i 14000339 |l 0 |o 100 A464p |p 14000339 |r 2012-08-15 00:00:00 |t 1 |w 2012-08-15 |y Books | ||
| 952 | |1 Disponible |8 Colección General |a Biblioteca de Ciencias y Humanidades |b Biblioteca de Ciencias y Humanidades |c Colección General |d 2012-08-15 |i 14000338 |l 0 |o 100 A464p |p 14000338 |r 2012-08-15 00:00:00 |t 2 |w 2012-08-15 |y Books | ||